What are the theoretical and practical roots of the logics of identity assignment that imprison our lives and seem to deprive us of any prospect of emancipation? Can we and should we escape from them? At what price?

In the early 2000s, the notion of the Anthropocene was put forward to designate a new era in the history of the Earth, marked by profound and irreversible transformations induced by human actions on the environment: this notion has itself led to the issues of "sustainable development", "ecological transition" and even " energetic transition ".

To what extent is the horizon a central concept of Husserl's phenomenology? If not new, this claim has still not been truly accounted for by the commentators. This book aims at showing that the only way to account for it is to embrace both the problem of the horizon and that of what Husserl’s phenomenology itself consists in.

This collective work is about embodiement. The book studies it from a sociological and philosophical angle in order to better understand how the social inhabits bodies.

Conceived in full expansion of German idealism, but largely against it, Schleiermacher's Hermeneutics develops the first theory of individual discourse and defines the methods of understanding appropriate to it.

Knowledge is life-form. It depends on the conditions of its production. This relativity is not a limit – it is on the contrary the véry source of the validity of knowledge. Hermeneutical logic is the study of this relativity and its productive power.

The krisis of the ancient Greeks is not our modern concept of crisis, which has changed profoundly over time. What does it mean then? We need to go back to the sources of the notion, namely to the first Greek texts that give it a major place.

This book sets out to reinterrogate ethics and political philosophy starting from the concept of attention.

That the end of art and the end of philosophy go hand in hand appears to be proven by our current civilisation. And yet, in probing once again the 20th century in its singularity as much of fascination as of horror, there is a chance to reconfigure the questions of the work of art and of the truth in discourse under the sign of the key problem that

Simplicius' commentary on Aristotle’s Physics, Book II covers a text which is the best introduction to philosophy of nature, and it offers, beside Proclus’commentary on Plato’s Timaeus, a comprehensive survey of the Philosophy of Nature in Late Antiquity.