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			<TitleText>Philosophie contemporaine</TitleText>
			
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		<TitleText textcase="01">Sujet, corps, émancipation</TitleText>
		
		<Subtitle textcase="01">Sur l'évolution d'Axel Honneth</Subtitle>
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		<PersonName>Marco Angella</PersonName> 
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		<SubjectHeadingText>théorie critique;école de Francfort;réification;reconnaissance;lutte pour la reconnaissance;aliénation;travail;environnement;violence extrême;Adorno;mimesis;psychanalyse</SubjectHeadingText>
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		<SubjectHeadingText>Philosophie</SubjectHeadingText>
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		<SubjectHeadingText>Philosophie contemporaine</SubjectHeadingText>
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		<Text language="fre" textformat="02">&lt;p&gt;S'inscrivant dans le domaine de la théorie critique, en particulier celle de l’école de Francfort, cet ouvrage propose une analyse de la pensée d’Axel Honneth visant à l’élaboration de modèles pour le diagnostic de «pathologies sociales» telles que la réification de nos interactions avec l’environnement non-humain (nature), dans la sphère du travail et encore dans les processus menant au déclenchement de violences extrêmes. La reprise des éléments mimétiques, pulsionnels et affectifs liés au corps (très présents chez la première génération de théoriciens critiques et notamment chez Adorno) dans le cadre d’une théorie à teneur normative constitue le fil rouge d’une recherche proposant de repenser le concept de réification et d’aliénation au-delà de la reconnaissance, dans une perspective reliant théorie et pratique.&lt;/p&gt;</Text>
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		<Text language="fre" textformat="02">&lt;p&gt;S'inscrivant dans le domaine de la théorie critique, en particulier celle de l’école de Francfort, cet ouvrage propose une analyse de la pensée d’Axel Honneth visant à l’élaboration de modèles pour le diagnostic de «pathologies sociales» telles que la réification de nos interactions avec l’environnement non-humain (nature), dans la sphère du travail et encore dans les processus menant au déclenchement de violences extrêmes. La reprise des éléments mimétiques, pulsionnels et affectifs liés au corps (très présents chez la première génération de théoriciens critiques et notamment chez Adorno) dans le cadre d’une théorie à teneur normative constitue le fil rouge d’une recherche proposant de repenser le concept de réification et d’aliénation au-delà de la reconnaissance, dans une perspective reliant théorie et pratique.&lt;/p&gt;</Text>
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		<Text language="fre">En interrogeant le paradigme de la reconnaissance mutuelle, cet ouvrage propose une interprétation originale de la théorie d'Axel Honneth et élabore des modèles pour le diagnostic de pathologies sociales telle que la réification, avec une mise en exergue du rapport entre la théorie et la pratique propre à la gauche hégélienne.</Text>
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		<Text language="eng" textformat="02">&lt;p&gt;An important contribution to contemporary research in the field of critical theory, particularly that of the Frankfurt School, this book offers a critical analysis of Axel Honneth's thought from the late 1980s to the present day. It also presents a study aimed at developing models for diagnosing "social pathologies" such as the reification of our interactions with the non-human environment (nature) as well as those in the field of work and in the processes leading to the outbreak of extreme violence. By reconsidering the mimetic and affective elements linked to the body (which had been central to the ideas of earlier theorists like Adorno) within the framework of a theory with a normative content, the book urges us to rethink the concepts of reification and of alienation beyond recognition in a perspective linking theory and practice.&lt;/p&gt;</Text>
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		<Text language="eng" textformat="02">&lt;p&gt;An important contribution to contemporary research in the field of critical theory, particularly that of the Frankfurt School, this book offers a critical analysis of Axel Honneth's thought from the late 1980s to the present day. It also presents a study aimed at developing models for diagnosing "social pathologies" such as the reification of our interactions with the non-human environment (nature) as well as those in the field of work and in the processes leading to the outbreak of extreme violence. By reconsidering the mimetic and affective elements linked to the body (which had been central to the ideas of earlier theorists like Adorno) within the framework of a theory with a normative content, the book urges us to rethink the concepts of reification and of alienation beyond recognition in a perspective linking theory and practice.&lt;/p&gt;</Text>
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		<Text language="eng">This book offers an original interpretation of Axel Honneth's thought and develops models for diagnosing social pathologies such as reification, by questioning the paradigm of mutual recognition and by highlighting the relationship between theory and practice characteristic of the Hegelian left.</Text>
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		<Text language="fre">&lt;p&gt;Centrée sur les domaines de la philosophie sociale, morale et politique, de l'éthique et de la philosophie des sciences sociales, la collection &lt;em&gt;Philosophie contemporaine&lt;/em&gt; se donne pour objectif de promouvoir des travaux prenant la forme de monographies sur un ou plusieurs auteurs, ou de recherches thématiques. Celles-ci couvriront des champs et des problématiques divers, envisagés dans leur dimension contemporaine ou éclairant l'actualité depuis une perspective diachronique: injustices sociales et épistémiques, vulnérabilités, politiques de la sexualité et des identités, dominations croisées, écologie politique, théories de la démocratie, du pouvoir, des normes, etc.&lt;/p&gt;  &lt;p&gt;Cette collection est dirigée par Cécile Lavergne et Philippe Sabot, de l'Université de Lille.&lt;/p&gt;</Text>
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