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<Text textformat="02" language="fre">&#60;p&#62;De 1815, avec le Congrès de Vienne &#8211; début d'une ère de Restauration &#8211;, à mars 1848, avec les répercussions de la révolution de février en Europe, la période du &#60;em&#62;Vormärz&#60;/em&#62; (« avant mars ») se caractérise, dans le monde germanique, par une vie intellectuelle d&#8217;une particulière effervescence.&#60;/p&#62;
&#60;p&#62;Les philosophies de Fichte, Schelling, Hegel &#8211; visant le dépassement de Kant &#8211; autorisent bon nombre de penseurs allemands à considérer l&#8217;Allemagne comme étant philosophiquement en avance sur son temps. Mais cette avance &#60;em&#62;théorique&#60;/em&#62; tranche avec la réalité &#60;em&#62;politique&#60;/em&#62; et &#60;em&#62;sociale&#60;/em&#62; façonnée par Metternich. La résolution de la contradiction réside alors, pour certains, dans l&#8217;idée selon laquelle il ne resterait plus à l&#8217;Allemagne qu&#8217;à &#60;em&#62;réaliser&#60;/em&#62; sa philosophie.&#60;/p&#62;
&#60;p&#62;Le thème de la &#60;em&#62;réalisation de la philosophie&#60;/em&#62; est notamment examiné au prisme des scissions de l&#8217;école hégélienne et à travers les figures de Gans, Heine, Ruge, Feuerbach, Stirner, Strauss, B. Bauer, Hess, Bakounine, Cieszkowski, Marx, E. Bauer et Engels.&#60;/p&#62;</Text>
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<Text language="fre">Comment et pourquoi en est-on venu, au cours de la première moitié du XIX&#60;sup&#62;e&#60;/sup&#62; siècle, en Allemagne, à considérer qu'il fallait réaliser la philosophie ?</Text>
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<Text textformat="02" language="eng">&#60;p&#62;From 1815, with the Congress of Vienna &#8211; the beginning of an era of Restoration &#8211;, to March 1848, with the repercussions of the February Revolution in Europe, the period of the &#60;em&#62;Vormärz&#60;/em&#62; ("before March") was characterised in the Germanic world by a particularly effervescent intellectual life.&#60;/p&#62;
&#60;p&#62;The philosophies of Fichte, Schelling and Hegel &#8211; aiming to go beyond Kant &#8211; allowed many German thinkers to consider Germany to be philosophically ahead of its time. However, this &#60;em&#62;theoretical&#60;/em&#62; advance contrasted with the &#60;em&#62;political&#60;/em&#62; and &#60;em&#62;social&#60;/em&#62; reality shaped by Metternich. The resolution of the contradiction lay, for some, in the idea that all that remained for Germany to do was to &#60;em&#62;realise&#60;/em&#62; its philosophy.&#60;/p&#62;
&#60;p&#62;The topic of the &#60;em&#62;realisation of philosophy&#60;/em&#62; is investigated in particular through the prism of the divisions that occurred within the Hegelian school, and through the figures of Gans, Heine, Ruge, Feuerbach, Stirner, Strauss, B. Bauer, Hess, Bakunin, Cieszkowski, Marx, E. Bauer and Engels.&#60;/p&#62;</Text>
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<Text language="eng">How and why did one come to consider, in the first half of the 19th century, in Germany, that philosophy had to be realised?</Text>
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<Text textformat="02">&#60;p&#62;Avant-propos&#60;br /&#62;
&#60;em&#62;Isabelle Thomas-Fogiel&#60;/em&#62;&#60;/p&#62;
&#60;p&#62;Préface&#60;br /&#62;
&#60;em&#62;Stéphane Haber&#60;/em&#62;&#60;/p&#62;
&#60;p&#62;Introduction&#60;br /&#62;
&#60;em&#62;Raphaël Chappé et Anne Durand&#60;/em&#62;&#60;/p&#62;
&#60;p style="text-align: center;"&#62;&#60;strong&#62;I. Les Jeunes Hégéliens et le &#60;em&#62;Vormärz&#60;/em&#62;&#60;/strong&#62;&#60;/p&#62;
&#60;p&#62;Qu'est-ce que philosopher sous le &#60;em&#62;Vormärz&#60;/em&#62; ? Pratiques et perspectives chez les Jeunes Hégéliens&#60;br /&#62;
&#60;em&#62;Anne Durand&#60;/em&#62;&#60;/p&#62;
&#60;p&#62;L'hégélianisme (Hegel, Gans, Heine) face au saint-simonisme&#60;br /&#62;
&#60;em&#62;Norbert Waszek et Nina Bodenheimer&#60;/em&#62;&#60;/p&#62;
&#60;p&#62;Droite/Gauche, Jeune/Vieux : réalisation du système et scissions de l&#8217;école hégélienne (1837 et 1843)&#60;br /&#62;
&#60;em&#62;Emmanuel Renault&#60;/em&#62;&#60;/p&#62;
&#60;p&#62;Bruno Bauer : la provocation de la crise comme projet philosophique&#60;br /&#62;
&#60;em&#62;Herbert De Vriese&#60;/em&#62;&#60;/p&#62;
&#60;p&#62;Bakounine, Hess et la philosophie de l&#8217;action (1842-1843)&#60;br /&#62;
&#60;em&#62;Jean-Christophe Angaut&#60;/em&#62;&#60;/p&#62;
&#60;p style="text-align: center;"&#62;&#60;strong&#62;II. Autour de Feuerbach&#60;/strong&#62;&#60;/p&#62;
&#60;p&#62;Le prolongement des Lumières à l&#8217;époque du &#60;em&#62;Vormärz&#60;/em&#62;. Ludwig Feuerbach : une critique révolutionnaire de la religion à l&#8217;époque de la Restauration&#60;br /&#62;
&#60;em&#62;Ursula Reitemeyer&#60;/em&#62;&#60;/p&#62;
&#60;p&#62;« Je suis un ami du présent ». Philosophie de l&#8217;histoire et philosophie de l&#8217;avenir chez Feuerbach&#60;br /&#62;
&#60;em&#62;Christian Berner&#60;/em&#62;&#60;/p&#62;
&#60;p&#62;Réalisation de la philosophie et réalisation de l&#8217;homme selon Feuerbach&#60;br /&#62;
&#60;em&#62;Raphaël Chappé&#60;/em&#62;&#60;/p&#62;
&#60;p&#62;La réalisation de la philosophie. Plaidoyer pour la reprise d&#8217;un programme de recherche matérialiste&#60;br /&#62;
&#60;em&#62;Michael Jeske&#60;/em&#62;&#60;/p&#62;
&#60;p style="text-align: center;"&#62;&#60;strong&#62;III. Autour de Marx&#60;/strong&#62;&#60;/p&#62;
&#60;p&#62;La critique de Hegel par le jeune Marx&#60;br /&#62;
&#60;em&#62;Andreas Arndt&#60;/em&#62;&#60;/p&#62;
&#60;p&#62;Le jeune Marx face à l&#8217;épistémologie feuerbachienne&#60;br /&#62;
&#60;em&#62;Édouard Pacaud&#60;/em&#62;&#60;/p&#62;
&#60;p&#62;Marx, Stirner. De la question de la propriété à la question « sociale »&#60;br /&#62;
&#60;em&#62;Philippe Sabot&#60;/em&#62;&#60;/p&#62;
&#60;p&#62;Aux frontières du &#60;em&#62;Vormärz&#60;/em&#62; : naturalisme et critique sociale dans les &#60;em&#62;Manuscrits de 1844&#60;br /&#62;
Frédéric Monferrand&#60;/em&#62;&#60;/p&#62;
&#60;p&#62; &#60;/p&#62;</Text>
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<Text language="fre">La collection se donne pour mission d'interroger notions, concepts et idées philosophiques. Relatifs aux topiques de la réflexion ou, au contraire, à des domaines encore peu explorés, les ouvrages s'inscrivent dans des problématiques diverses qui&#8230;</Text>
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<Text language="eng">The mission of the "Philosophie" collection is to question philosophical notions, concepts and ideas. Relating to topics of reflection or, on the contrary, to fields that have not yet been explored in detail, the books cover various issues that promote&#8230;</Text>
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<Text language="fre">&#60;p&#62;Fondée en 1972 dans le cadre du comité &#60;em&#62;Savoirs et Systèmes de Pensée&#60;/em&#62;, cette collection est aujourd'hui close. Lui a succédé la collection &#60;em&#62;&#60;a href="https://www.septentrion.com/collections/philosophiecontemporaine/" style="color:blue" target="_blank"&#62;Philosophie contemporaine&#60;/a&#62;&#60;/em&#62;.&#60;/p&#62;  &#60;p&#62;La collection se donne pour mission d'interroger notions, concepts et idées philosophiques. Relatifs aux topiques de la réflexion ou, au contraire, à des domaines encore peu explorés, les ouvrages s'inscrivent dans des problématiques diverses qui promeuvent l'ouverture aux autres disciplines qu&#8217;elles soient d&#8217;ordre artistique, linguistique, historiographique&#8230;&#60;/p&#62;  &#60;p&#62;&#60;!--StartFragment--&#62;&#60;!--StartFragment--&#62;&#8226; ISSN : &#60;!--StartFragment--&#62;&#60;!--StartFragment--&#62;2780-9897&#60;!--EndFragment--&#62;&#60;!--EndFragment--&#62; (en ligne)&#60;!--EndFragment--&#62;&#60;!--EndFragment--&#62;&#60;/p&#62;</Text>
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